The Silk Road Dance of Feminine Deity
An Interview with Laurel Victoria Gray Silk Road Dance Company By B. Claire
The earliest example that comes to mind is from 7th Cen. (AD) Central Asia, before the advent of Islam, in either Persia or Uzbekistan. A bas-relief on a silver urn depicts women dancing: one woman is wearing nothing but her jewelry, another is wearing a diaphanous gown, and both are holding dance veils in their hands. Part is conjecture about the veil, but one thing we do know–the veil is a constant. In the 7th Century or today, the human form is the same; the physical reality of the veil remains the same.”
As we speak, the world begins to fall away, and we become travelers on the length of silk that has touched the ages and reaches the stars. No, begins in the stars.
“The veil can be used to both conceal and reveal. When I teach dance with the veil, I have my students completely drape a silk dance veil over their head, concealing their face, arms, body, everything. In this way, they are actually more revealed–the silk veil is sculpting them completely. Also, the dancer, who is now anonymous, is dancing more authentically–she is freed of her self-consciousness; her concerns of being judged are gone. I have seen women in my classes who start out very stiff and self-conscious blossom and expand into breathtaking movement. I tell my students, ‘The veil is your partner.’ It becomes another entity. The veil teaches you how to be in the moment–how do you deal gracefully with losing hold of your silk veil while dancing? Dancing outside with the veil is very different from dancing inside with the veil, as you have now introduced the elements of nature. And one finds movement is different with different weights of silk, as well.
In the Silk Road cultures, women dance for each other, at parties, and at celebrations; I find Western women are thirsty for this feminine expression. In one workshop I teach[ii], The Enlightenment of the Body, women find the space that allows them to embrace and accept their femininity; it becomes a road of exploration, one of celebration, where there is no competition, judgment or shame. This dance actually transforms women. I tell my students that the movement they find most difficult is the part of themselves they are not accepting, and this can be the hips, breasts, face, or arms. In the East, a woman can drape a veil around herself and she is in partnership with it. In the West, we have to use a mirror–a woman isn’t sure where her hips are! In the East, the use and wearing of silk is essential, is a given. It makes a difference when a woman dresses to accentuate the curves of her body, as opposed to hiding them, which brings about a sense of disconnection with the body. [INSERT PHOTO: #3 Faster photo]
Hear the Voices of the Foremothers. Hear! They ask why you let the earth become polluted Poisoned, Exhausted They remind you where you come from Do you hear? Again they want to remind you That the earth is our mother If we take her life We die with her.
One jewel among many in
the show’s repertoire is The Dancer of Shamakha, one of Gray’s best
known solo pieces, based on the historical treasures of the town of
Shamakha, now a part of Azerbaijan:
“Shamakha was famous for two things: silk and dancing girls. Glorious in all Asia Minor, these dancers wandered from city to city, kindling all hearts with the fiery music of their…tinkling ornaments…Goddesses with languid eyes, in which smoldered the fires of all human passions, bodies trembling, waving delicate veils…”[iii]
“You know, before September 11th, many people had not even heard of some of these Central Asian countries. Now they are wondering, ‘Who are these people, and why do they feel this way towards us?’
“If we ever needed a bridge of understanding between East and West, this concert beautifully met that challenge. ‘Remembering the Legends’ deserves recognition for presenting the ethnic diversity of the East, its wide variety of cultures, and its ancient heritage. Through compelling music, breath-taking costuming, and memorable choreography, Laurel Victoria Gray and her Silk Road Dance Company have opened a door to a world that has long remained mysterious to the West.”[iv]
“The audience was spellbound by these dances, by the costumes and colors and stories. They would applaud after each dance until the change in lighting would signal the next dance; then they would immediately stop, anticipating the next dance. At the end of the show, the thunder of applause went on and on. That audience was hungry: for a story, for emotion, for beauty and grace, for color, for the feminine, which we in the West have so profoundly denied. The dances of the East always express something–it is a conversation with the audience. In that regard, Eastern dance is not an abstract art–it is an expressive art. Emotional content is always a central theme for dance, be it play, longing, love, flirting, courage, or loss. That is why Westerns so love fairy tales–they help to remind us of strength and resourcefulness. Wisdom is transmitted in ways that are not threatening. Who is the best-selling poet in the US today? Mowlana Jalaluddin Rumi, the Sufi poet from 13th century Persia! Why? Because we resonate to the truth and to the emotional content of his themes.
“When members of the Silk Road Dance Company wear these costumes, they say they can feel the magic of them. This is even truer when they don the antique dresses from my costume collection; it is almost as if the original wearer of the dress steps out onto the stage with them.
The unusual colors and rich fabrics, as well as the ‘delayed lines’ of movement created by the flow of silk, swing wide the doors of their imaginations, welcoming them into a different world. The impact is so intense that it seems these costumes could not be crafted by mere mortal hands. To tell the truth about their creation would be to break the enchantment of the moment. So, when they ask, “where did you get your costumes?” there is only one possible answer: “Magic!”[v]
It is a problem in the West, and particularly in America, that we equate sexuality with vulgarity and pornography. We as a culture need to accept sexuality as elegant, as a positive force; that it is provocative without being pornographic, erotic without being vulgar, sensuous without being debased.
Femininity and softness do not equate to weakness; sexuality, the strongest force on the planet, needs to be revered, honored and elevated back to its rightful place. If you dare look at the parts of the world, at the societies, that suppress the feminine, where there is disrespect and abhorrence of the feminine, you will see strife and war, suffering and lack. Those cultures will never have any peace and nature will not bless them–it cannot.
The ancient idea that Deity is Feminine was overlain by the Islamic tradition; today, the cycle of the dance is returning us to that.
Before, the West was not paying attention to the East. And in every lesson we are dealt, as costly as they are, and as deep the sacrifice made for them, we cannot ignore the fact that women, the divine embodiment of the feminine, must once again be embraced in order for beauty, harmony and peace to reign on this planet once again.” Don’t miss the Silk Road Dance Company’s upcoming 2002 performances, see www.silkroaddance.com/events/index.html. International Women's Day Celebration, March 7, 2002, 1:20 pm, Baltimore, MD. Silk Road Dance helps to kick off Catholic Relief Services' International Women's Day celebration with the theme, "Women's Journeys" and "Crossing Cultures: An Evening on the Silk Road" July 6 and 7, 2002, Joy of Motion / Jack Guidone Theater, Washington, DC. A diverse suite of dances celebrates Silk Road cultures.
Appendix A – Program Notes: REMEMBERING THE LEGENDS ©Laurel Victoria Gray, Silk Road Dance Company Concept, choreography, and costume design by Laurel Victoria Gray Inspired by the myth and history of the ancient Silk Road cultures of Uzbekistan, Tajikistan, Persia, Georgia, China, and Mongolia, this dance concert celebrates 3,000 years of women as healers, warriors, queens, artists, and lovers.1. Shamakha: Voices of the Foremothers In traditional Central Asian culture, the shamaness served her community as a healer and a prophetess: a vital link between humans and the spirit world. Her costume contained many magical elements and her drum helped her travel to the spirit world to bring back messages for her people. Hear the voices of the Foremothers. Hear! / They ask why you let the earth become polluted / Poisoned, Exhausted / They remind you where you come from/Do you hear? / Again they want to remind you/That the earth is our mother/ If we take her life/We die with her. Music: "Gula, Gula" by Mari Boine Person, a member of the Sami ethnic group, which belongs to the same Uralo-Altaic language family as the Turkic peoples of Central Asia and shares a shamanic tradition with them. Soloist: Laurel Victoria Gray 2. Amazonka Many legends, including Greek sources, speak of the Amazons, fearless warrior women from Asia Minor and the Eurasian steppes. Their unusual costuming is based on ancient depictions of Amazons in Scythian-style clothing and recent archeological discoveries by Jeannine Kimball-Davis near Kazakhstan. Stage Combat Consultants: Paul Gallagher and Dan Curran Music: "Amazonka" by Steven Flynn, commissioned by the choreographer. 3. Esther's Choice The Bible tells of the courageous Queen Esther who pleaded to the Persian ruler, Ahasuerus, on behalf of the Jews of his kingdom, whom he had condemned to slaughter. Esther and her seven handmaidens fasted for three days before the young woman risked her life by appearing unsummoned before the king. The name Esther is derived from the Babylonian goddess of love, Ishtar. Soloist: Autumn Leah Ward Music: "Mutter Oulins Lied" from Karawane. 4. Roxanne: Beloved of Alexander Daughter of the Soghdian ruler Oxyartes, Roxanne was introduced to Alexander the Great during a banquet on his campaign in Central Asia. He soon married her. This piece includes elements of the famous "whirling dance" of the Soghdians. Soloist: Frances Reagan Hardy Music: "Allah Mazare ou Le Reve du printemps" from Iran: Musique du Nord du Khorassan by Sima Bina. 5. Crossing Cultures: Urumchi Chinese chronicles described mysterious "red-haired devils" but the origin of this legend remained obscure until the 20th century. Tall, redheaded mummies -- some in plaid twill and colorful striped leggings -- were discovered in the Tarim Basin of Western China, an archeological find that now ranks as the oldest site of proto-Celtic origin. The dance reflects a fanciful intertwining of cultures. Soloist: Elaine Woo Lamirande Music: "Selenkh" and "Senhuigulum" from Karawane 6. Samaya Samaya comes from the Caucasus and dates back to pre-Christian times. According to dance historian Avtandil Tataradze, it was traditionally performed in groups of three women to offer thanks to the Moon Goddess, Nana, for the birth of the first girl child into a family. Samaya derives its name from the Georgian word "sami," meaning "three." Music: Traditional Georgian songs "Chela" and "Samaya". 7. Queen Mandukhai the Wise Beloved by the Mongolian people, Queen Mandukhai waged war beside her horsemen. She carried out the work of unification begun by her grandfather, Genghis Khan, who claimed descent from a sacred gray wolf. Mandukhai was also respected as a good wife and mother. Soloist: Keylan Qazzaz Music: "Altai" and "Mandukhai" by Ensemble Mandukhai 8. Timurid Court Dance Tamerlane gathered artists, musicians, and women from many Silk Road cultures to his court at Samarkand, resulting in a melange of Indian, Chinese, Mongolian, Turkic, Persian and Arabic elements. The music is a reconstruction based on notes of a foreign traveler to the court. Music: "Nikriz Pesrev" from Music of the Emperors by Sarband 9. Cry of the Heart Inspired by the Sufi ritual of zikr, or "remembrance," this choreography draws on gestures from many different cultures of the East which reflect the heart's innermost yearnings. It also depicts the plight of millions of women -- past and present -- who have no voice in their society and cry out in silence. Music: "Rumi and Shems/Zikr" from Rapture Rumi by Stephen Flynn 10. Dancer of Shamakha "The Dance of Shamakha" is based on the eponymous work by Armen Ohanian, who described her life at the beginning of the twentieth century in the Caucasus and Persia. The town of Shamakha, now part of Azerbaijan, was famous for two things: silk and dancing girls. "Glorious in all Asia Minor," Ohanian explained, "these dancers wandered, city to city, kindling all hearts with the fiery music of their...tinkling ornaments... Goddesses with languid eyes, in which smoldered the fires of all human passions, bodies trembling, waving delicate veils..." The music is a traditional Azerbaijani wedding melody and the costume is based on a 19th century watercolor. Soloist: Laurel Victoria Gray Music: "Banovha" from Uzundara by Mugam Ensemble Jabbar Karyagdy 11. Raqs-i-Peri In Persian folktales, the "peri" was a beautiful, fairy-like creature who sometimes visited the realm of mortals. In this dance, "peris" are lured to earth with joyous music, enchanting everyone with their loveliness. The costumes are based on the opulent finery captured in miniature paintings of 17th century Persia. Music: "Somewhere in the Sahara" and "Oglan Boyun" from Fire Dance by Omar Farukh Tekbi [i] Laurel Victoria Gray is an internationally acclaimed dancer, scholar, instructor and choreographer who has taught and performed throughout Europe, Central Asia, Australia, the US, and Canada. She first discovered Arabic dance as an undergraduate at Occidental College and was introduced to Central Asian dance through the graduate program at the U. of Washington. She has traveled to Uzbekistan ten times, living there for two years and appearing on television dance programs over a dozen times. Her articles have appeared in many publications including Dance Magazine, as well as German and Australian publications. She has been a guest instructor at the all of the major Middle East dance camps and retreats. Ms Gray is also President and founder of the Uzbek Dance and Culture Society, www.uzbekdance.org, and conducts the Central Asian Dance Camp, held annually in the Wash DC area. For several years she taught traditional Persian dance at the Iranian Community School in Vienna, Va., and currently teaches 8 weekly classes at the Joy of Motion Dance Center in Washington, DC. A self-admitted silk addict, Laurel Victoria Gray is a wearer of silk as well as costume collector and designer extraordinaire of the costumes for the Silk Road Dance Company, www.silkroaddance.com [ii] Belly Dance, at The Joy of Motion, Washington, DC; www.joyofmotion.org [iii]Based on the eponymous work of Central Asian writer Armen Ohanian, who described her life at the beginning of the twentieth century in the Caucasus and Persia. [iv] Review: Remembering the Legends – The John F. Kennedy for the Performing Arts presents the Silk Road Dance Company; Janet Jubran, M.A., The Gilded Serpent, 2002; www.gildedserpent.com/articles16/laurelgrayshow.htm [v] Making Magic: Costumes of the Silk Road Dance Company; Laurel Victoria Gray; www.silkroaddance.com [1] Laurel Victoria Gray is an internationally acclaimed dancer, scholar, instructor and choreographer who has taught and performed throughout Europe, Central Asia, Australia, the US, and Canada. She first discovered Arabic dance as an undergraduate at Occidental College and was introduced to Central Asian dance through the graduate program at the U. of Washington. She has traveled to Uzbekistan ten times, living there for two years and appearing on television dance programs over a dozen times. Her articles have appeared in many publications including Dance Magazine, as well as German and Australian publications. She has been a guest instructor at the all of the major Middle East dance camps and retreats. Ms Gray is also President and founder of the Uzbek Dance and Culture Society, www.uzbekdance.org, and conducts the Central Asian Dance Camp, held annually in the Wash DC area. For several years she taught traditional Persian dance at the Iranian Community School in Vienna, Va., and currently teaches 8 weekly classes at the Joy of Motion Dance Center in Washington, DC. A self-admitted silk addict, Laurel Victoria Gray is a wearer of silk as well as costume collector and designer extraordinaire of the costumes for the Silk Road Dance Company, www.silkroaddance.com. [i] Belly Dance, at The Joy of Motion, Washington, DC; www.joyofmotion.org [ii]Based on the eponymous work of Central Asian writer Armen Ohanian, who described her life at the beginning of the twentieth century in the Caucasus and Persia. [iii] Review: Remembering the Legends – The John F. Kennedy for the Performing Arts presents the Silk Road Dance Company; Janet Jubran, M.A., The Gilded Serpent, 2002; www.gildedserpent.com/articles16/laurelgrayshow.htm [iv] Making Magic: Costumes of the Silk Road Dance Company; Laurel Victoria Gray; www.silkroaddance.com
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